Portal:Society

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Social network analysis diagram

Social network

A human society is a group of people related to each other through continued relations, or a large social grouping sharing the same geographical or virtual territory, same interests, subject to the same political authority and dominant cultural expectations. Human societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions. A given society may be described as the sum total of such relationships among its constituent members. In the social sciences, a larger society often evinces stratification and/or dominance patterns in subgroups.

In so far as it is collaborative, a society can enable its members to benefit in ways that would not otherwise be possible on an individual basis; both individual and social (common) benefits can thus be distinguished, or in many cases found to overlap. A society can also consist of like-minded people governed by their own norms and values within a dominant, larger society. This is sometimes referred to as a subculture, a term used extensively within criminology: an organized group working together having a common interests, beliefs, or profession.

More broadly, a society may be described as an economic, social, or industrial infrastructure, made up of a varied collection of individuals or subgroups. Members of a society may be from different ethnic groups. A society can be a particular ethnic group, such as the Saxons; a nation state, such as Bhutan; or a broader cultural group, such as a Western society. The word society may also refer to an organized voluntary association of people for religious, benevolent, cultural, scientific, political, patriotic, or other purposes. A "society" may also be a group of social organisms such as an ant colony, or any cooperative aggregate such as, for example, in some formulations of artificial intelligence.

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"The Bus Uncle" is a Cantonese video clip of an argument between two men aboard a bus in Hong Kong on April 27, 2006. While the older man, nicknamed the Bus Uncle, scolded the person behind him, a nearby passenger used his camera phone to record the entire incident to provide evidence for the police in the event of a fight. However, the resulting six-minute video was uploaded to the HK Golden Forum, YouTube, and Google Video. The clip became YouTube's most viewed video in May 2006, attracting viewers with its rhetorical outbursts and copious use of profanity by the older man, receiving 1.7 million hits in the first 3 weeks of that month. The video became a cultural sensation in Hong Kong, inspiring vigorous debate and discussion on lifestyle, etiquette, civic awareness and media ethics within the city, eventually attracting the attention of the media around the world.

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Compromise of 1850
Credit: Artist: Peter F. Rothermel; Engraver: Robert Whitechurch; Restoration: Lise Broer and Jujutacular

U.S. Senator Henry Clay gives a speech in the Old Senate Chamber calling for compromise on the issues dividing the United States. The result was the Compromise of 1850, a package of five bills, the first two of which were passed on September 9. Ironically, these led to a breakdown in the spirit of compromise in the years preceding the Civil War, particularly after the deaths of Clay and Daniel Webster.

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Rainforest ecosystems are rich in biodiversity. This is the Gambia River in Senegal's Niokolo-Koba National Park.

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Murray Rothbard
Murray Newton Rothbard (March 2, 1926 – January 7, 1995) was an American economist, historian, and political theorist. He was a prominent exponent of the Austrian School of economics and fundamentally influenced the American libertarian movement and contemporary libertarian and classical liberal thought, by theorizing a form of free-market anarchism which he termed "anarcho-capitalism". Building on the Austrian School's concept of spontaneous order, support for a free market in money production, and condemnation of central planning Rothbard advocated abolition of coercive government control of society and the economy. He considered the monopoly force of government the greatest danger to liberty and the long-term well-being of the populace, labeling the state as "the organization of robbery systematized and writ large" and the locus of the most immoral, grasping and unscrupulous individuals in any society. Rothbard concluded that all services provided by monopoly governments could be provided more efficiently by the private sector. He viewed many regulations and laws ostensibly promulgated for the "public interest" as self-interested power grabs by scheming government bureaucrats engaging in dangerously unfettered self-aggrandizement, as they were not subject to market disciplines. Rothbard held that there were inefficiencies involved with government services and asserted that market disciplines would eliminate them, if the services could be provided by competition in the private sector. Rothbard was equally condemning of state corporatism, criticizing many instances where business elites co-opted government's monopoly power so as to influence laws and regulatory policy in a manner benefiting them at the expense of their competitive rivals. He argued that taxation represents coercive theft on a grand scale, and "a compulsory monopoly of force" prohibiting the more efficient voluntary procurement of defense and judicial services from competing suppliers. He also considered central banking and fractional reserve banking under a monopoly fiat money system a form of state-sponsored, legalized financial fraud, antithetical to libertarian principles and ethics.

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Society categories
Society

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Euripides
Euripides, Phœmissæ. Frag. 809.

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