Portal:History of the Latter Day Saint movement
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Temple Square is a 10-acre (4.0 ha) complex owned by The Church of Jesus Christ of Latter-day Saints (LDS Church) and located in the center of Salt Lake City, Utah. In recent years, the usage of the name has gradually changed to include several other church facilities immediately adjacent to Temple Square. Contained within Temple Square are the Salt Lake Temple, Salt Lake Tabernacle, Salt Lake Assembly Hall, the Seagull Monument, and two visitors' centers. In 1847, when Mormon pioneers arrived in the Salt Lake Valley, LDS Church president Brigham Young selected a plot of the desert ground and proclaimed, "Here we will build a temple to our God." When the city was surveyed, the block enclosing that location was designated for the temple, and became known as Temple Square. Temple Square is surrounded by a 15-foot wall that was built shortly after the block was so designated. The square also became the headquarters of the LDS Church. Other buildings were built on the plot, including a tabernacle (prior to the one occupying Temple Square today) and Endowment House, both of which were later torn down. The Salt Lake Tabernacle, home of the Mormon Tabernacle Choir, was built in 1867 to accommodate the church's general conferences, with a seating capacity of 8,000. Another church building, the Salt Lake Assembly Hall, was later built with a seating capacity of 2,000.
History of the Latter Day Saint movement: Early participants in the Latter Day Saint movement - Mormonism and history - New Mormon history - History of The Church of Jesus Christ of Latter-day Saints - History of the Community of Christ
19th-century Mormonism: 1886 Revelation - Late Corp. of the Church of Jesus Christ of Latter-Day Saints v. United States · Latter Day Saint polygamy in the late-19th century - Temple Lot Case - Mormon pioneers
20th-century Mormonism: 1978 Revelation on Priesthood - Good Neighbor policy (LDS Church) - Indian Placement Program - September Six - Davis v. United States (1990)
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The History of the Latter Day Saint movement is a religious movement within Christianity that arose during the Second Great Awakening in the early 19th century and that led to the set of doctrines, practices, and cultures called Mormonism and to the existence of numerous Latter Day Saint churches. Its history is characterized by intense controversy and persecution in reaction to some of the movement's doctrines and practices and their relationship to mainstream Christianity (see Mormonism and Christianity). The purpose of this article is to give an overview of the different groups, beliefs, and denominations that began with the influence of Joseph Smith. The founder of the Latter Day Saint movement was Joseph Smith, who was raised in the Burned-over district of Upstate New York. He claimed that, in response to prayer, he saw God the Father and Jesus Christ, as well as angels and other visions. This eventually led him to a restoration of Christian doctrine that, he said, was lost after the early Christian apostles were killed. In addition, several early leaders made marked doctrinal and leadership contributions to the movement, including Oliver Cowdery, Sidney Rigdon, and Brigham Young. Modern-day revelation from God continues to be a principal belief of the Mormon faith. Template:/box-footerLua error in package.lua at line 80: module 'Module:Box-header/colours' not found. The Mormon religion is predicated on what are said to be historical events such as the First Vision of Joseph Smith and the historicity of the Book of Mormon, which describes a detailed pre-Columbian history of the Americas. President Joseph Fielding Smith, the tenth LDS prophet, declared that "Mormonism, as it is called, must stand or fall on the story of Joseph Smith. He was either a prophet of God, divinely called, properly appointed and commissioned, or he was one of the biggest frauds this world has ever seen. There is no middle ground." As Jan Shipps has written, "Mormonism, unlike other modern religions, is a faith cast in the form of history," and until after World War II, Mormons did not critically examine the historical underpinnings of their faith; any "profane" investigation of the Church's history was perceived "as trespassing on forbidden ground." Although traditional Christianity is likewise a history religion, few primary sources survive from two or three millennia ago, and biblical places such as Jerusalem, Jericho, and Bethlehem, are acknowledged to exist by scholars of every religious persuasion. Likewise, the Assyrian and Babylonian empires mentioned in the Bible are treated in all histories of the ancient Near East. By contrast, locations of Book of Mormon places are disputed even by Mormons, and the existence of those places is not acknowledged by any non-Mormon scholars. Martin Marty, a Lutheran scholar of American religion, has observed that LDS beginnings are so recent "that there is no place to hide....There is little protection for Mormon sacredness." Lua error in package.lua at line 80: module 'Module:Box-header/colours' not found. Leonard J. Arrington (July 2, 1917 – February 11, 1999) was an American author, academic and the founder of the Mormon History Association. He is known as the "Dean of Mormon History". Arrington was born in Twin Falls, Idaho on July 2, 1917. His parents, Noah and Edna, were devout Latter-day Saints and farmers. He grew up as an aspiring farmer and active member and one of the first national officers of the National FFA Organization. Under a scholarship to the University of Idaho, Arrington studied agricultural science in 1935, later changing to agricultural economics. He graduated Phi Beta Kappa in 1939. Arrington then began graduate work at the University of North Carolina at Chapel Hill and married Grace Fort in 1942. Arrington remained an active and devoted member of The Church of Jesus Christ of Latter-day Saints throughout his life. In 1982, his wife Grace Fort died, and in 1983 Arrington was remarried to Harriett Ann Horne. |