The Church of Jesus Christ (Bickertonite)

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The Church of Jesus Christ
85 × 46
Classification Restorationist
Latter Day Saint movement
Region Worldwide
Headquarters Monongahela, Pennsylvania
Origin April 6, 1830
Manchester or Fayette, New York, United States
Members approximately 19,000
Official website http://www.thechurchofjesuschrist.org/

The Church of Jesus Christ is a Christian religious denomination headquartered in Monongahela, Pennsylvania, United States.[1][2] The Church of Jesus Christ is a Restorationist church and is historically part of the Latter Day Saint movement. It has sometimes been referred to as a "Bickertonite church" or "Rigdonite organization"[3] based upon the church's claims of succession through William Bickerton and Sidney Rigdon. The church does not use these terms in referring to itself.

The church is not officially affiliated with any other church, organization or denomination. As of December 31, 2012, members are located throughout the world including North and South America, Europe, Asia and Africa—for a membership total of 19,029.[4] The Church of Jesus Christ is considered "the third largest Restoration church to have resulted from the 1844 succession crisis".[5]

The church claims to be the spiritual successor to the Church of Christ, organized by Joseph Smith on April 6, 1830. The church claims that Sidney Rigdon was Smith's rightful successor following the assassination of Smith because Rigdon was Smith's first counselor in the First Presidency.[6] Although the church acknowledges the Book of Mormon to be scripture, it does not consider itself to be a "Mormon church".[7]

The stated purpose of the church is "to share the gift of salvation through Jesus Christ, His promises and His redeeming love with all nations and races throughout the world and to carry out God’s plans in the latter days."[8] The membership is continuing to grow.[8]

The Church of Jesus Christ's historic chapel in Monongahela, Pennsylvania.

Mission and purpose

Stated Mission:

  • "The Church of Jesus Christ will teach the Gospel to all nations baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them to observe all things commanded by Jesus Christ.
  • "To draw Israel to Christ through an effort focused on the Native Americans of North and South America."[9]

Stated Purpose:

  • "To fulfill the plan of God by bringing salvation through Christ to all people."[9]

Stated Vision:

  • "The full manifestations of God's Spirit and power among the Saints, resulting from living and worshiping in unity and righteousness, stimulate continuous growth of the Domestic Church – even at a rate of doubling over a five year period – while strengthening the International Church."[9]

Use of descriptive terms

The church is often referred to as a "Bickertonite" and a "Rigdonite" organization. These terms have reference to the church's claim of succession through William Bickerton and Sidney Rigdon. They are correct in their historical significance as applied to the succession of the church; however, use of these terms is discouraged by the church because doing so detracts from the its claim that the founder of the church is Jesus Christ.[2] The church refers to itself only as "The Church of Jesus Christ", its legal and official name.

History

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See also: Category:History of the Latter Day Saint movement and History of The Church of Jesus Christ (Bickertonite)
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Sidney Rigdon

The Church of Jesus Christ claims to be a continuation of the Church of Christ, which was the original church organization established by Joseph Smith informally in 1829 and then as a legal entity on April 6, 1830 in northwestern New York. On April 6, 1830, Smith, Oliver Cowdery, and a group of approximately 30 believers met to formally organize the Church of Christ into a legal institution. Traditionally, this is said to have occurred at the home of Peter Whitmer, Sr. in Fayette, New York, but some early accounts place it in Manchester. Soon after this formal organization, small branches were formally established in Fayette, Manchester and Colesville.

Smith and his associates intended that the Church of Christ would be a restoration of the 1st-century Christian church, which Smith taught had fallen from God's favor and authority because of a Great Apostasy. In late 1830, Smith envisioned a "city of Zion" in Native American lands near Independence, Missouri. In October 1830, he sent his second-in-command Oliver Cowdery and others on a mission to the area.[10] Passing through Kirtland, Ohio, the missionaries converted a congregation of Disciples of Christ led by Sidney Rigdon, and in 1831, Smith decided to temporarily move his followers to Kirtland until the Missouri area could be colonized. The church headquarters remained in Kirtland from 1831 to 1838.

Many of Smith's followers attempted to colonize Missouri throughout the 1830s, and Smith himself moved there in 1838. The church faced political and military opposition by other Missouri settlers. After a series of crises, the church then established its new headquarters in Nauvoo, Illinois, a city they built on drained swampland by the Mississippi River, where Smith served as mayor. There, the church thrived until Smith and his brother Hyrum were killed by a mob in 1844. They were in prison awaiting trial for crimes related to the destruction of the printing press of the Nauvoo Expositor. At the time, Smith was a minor candidate for President of the United States with Rigdon as his running mate.[11]

After Smith was killed in 1844, there was confusion about who should succeed him in leading the church. Many of the leaders of the church were absent from Nauvoo at the time of his death, serving as missionaries or working on Smith's presidential campaign. Rigdon was in Pittsburgh, Pennsylvania, when he heard of Smith's death, and hurried back to Nauvoo, becoming one of the first church leaders to return. He quickly announced that he had the right to lead the church as its "guardian" until proper proceedings could decide the next church president, and that the Quorum of the Twelve did not have the right to lead the church.[6] Rigdon, like the Twelve, had been ordained by Smith as a "prophet, seer, and revelator".[6]

The Church of Jesus Christ maintains that the First Presidency had made nearly all the major decisions and led the Church of Christ prior to Smith's death, and as first counselor to Smith at the time of Smith's death, Rigdon should naturally have been the leader of the church after Smith's death.[12]

The Latter Day Saints who followed Rigdon separated themselves from the majority of the members, who followed Brigham Young and the Quorum of the Twelve. Rigdon and his followers settled in Pittsburgh, Pennsylvania. On April 6, 1845, Rigdon presided over a conference of the Church of Christ, which he claimed was the rightful continuation of the church founded by Smith.[13] William Bickerton was among those converted by Rigdon's preaching, and was baptized at Pittsburgh in 1845. Later that same year, Bickerton was ordained an elder and shortly after an evangelist in the church.[14] Rigdon’s organization disbanded shortly afterwards.

Bickerton continued to preach and by May 1851 a branch of the church was organized under Bickerton's leadership in West Elizabeth, Pennsylvania. At a conference on July 9, 1861, it was recorded that twelve of their number were chosen and called by the Holy Spirit to be apostles. The church was incorporated in Pittsburgh in June 1865 with the legal name, "Church of Jesus Christ of Green Oak, Pennsylvania."[15] On April 5, 1941, the church was granted the name of "The Church of Jesus Christ" by Washington County, Pennsylvania.[15] The church today is registered as "The Church of Jesus Christ" in the corporate registry of the state of Pennsylvania.[1]

Organizational structure and membership

Apostle Paul Palmieri, current president of The Church of Jesus Christ

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See also: List of presidents of The Church of Jesus Christ (Bickertonite)

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See also: Quorum of Twelve Apostles (Bickertonite)

The Church of Jesus Christ does not view the prophetic office as limited to a "prophet" or to the president of the church. Rather, members believe that it encompasses the Quorum of Twelve Apostles together and that revelations can be given to individual members of the church. The president of the church and his two counselors are elected by the general priesthood in conference and selected from amongst the Quorum of Twelve Apostles. The president of the church, while being an ordained apostle, functions as the chief operating officer, overseeing the general operations of the church. In contrast, the Quorum of Twelve Apostles has its own president and officers elected amongst themselves, independent of the general priesthood. The Quorum of Twelve is primarily responsible for guiding the spiritual growth and development of the church in general, acting as advisers to key operating committees. Other officers of the church include the Quorum of Seventy Evangelists.

The church records revelations that are deemed valid by the apostles, and publishes them where believed appropriate, but these are not bound together in a single volume. These revelations may come from members of the Quorum of the Twelve singly or together as a quorum. They also may come from individual members of the church, but will only be published if they are approved by the Quorum of the Twelve Apostles.

Today, The Church of Jesus Christ has a total worldwide membership of 19,029, with nearly 3,000 located in the United States. The church continues to experience significant growth in comparison to some of the other smaller Latter Day Saint organizations.[4] Within the last decade, it has been engaged in the construction of new church buildings in Michigan, Ohio, Pennsylvania, Florida, California, New Jersey, and Arizona, along with similar construction efforts in many foreign countries.

Doctrines and practices

The Church of Jesus Christ is independent of any other church in the Latter Day Saint movement. The Church of Jesus Christ has long rejected plural marriage, celestial marriage, two separate priesthoods, and many other doctrines taught by some other Latter Day Saint movement denominations. The Church of Jesus Christ teaches that many of the doctrines and revelations Joseph Smith taught were not from God and were contrary to the Bible and the Book of Mormon. The church also teaches that many of the Latter Day Saint denominations fell into error by following these revelations. The Church of Jesus Christ views the nature of God as explained in the Bible and Book of Mormon, which the church claims differs from the views on the nature of God taught by The Church of Jesus Christ of Latter-day Saints (LDS Church).[8]

Nature of God

A Dissertation on the Faith and Doctrine of The Church of Jesus Christ,[16] a work approved by the church's Quorum of Twelve Apostles and endorsed by its ministers in a General Church Conference held in October 1985,[17] states "We believe in God, the Eternal Father, and His Son, Jesus Christ, and the Holy Spirit. These three are the great matchless power that rules all things visible and invisible, for it is of Him and Through Him that we receive all things both for this life and that which is to come." The church believes in a "God who has form", separate from the form taken on by Christ, saying "According to these scriptures, God has a body, a form after which man has been created. God is an entity with shape and contour. To deny that God has a body or form, is to deny the very existence of God." This form of God the Father is separate from Christ as the image of God, as is evident from the vision of Joseph Smith prior to receiving the Book of Mormon, when he saw the Father and the Son with separate bodily forms. This body specific to the Father is made clearer in The Church of Jesus Christ's definition of God's omnipresence in The Faith and Doctrine: "God, through His spirit, can be everywhere. He can observe and penetrate any part of the universe of His creation. This does not mean that God is physically everywhere, but His spirit, which is in communication with all things at all times, is everywhere. It is like the fragrance of a beautiful bouquet of flowers that permeates an entire house, although it is only in one room."

Jesus is viewed as being the "second personage", but unlike traditional trinitarian theology, Jesus is viewed as both the Father and the Son. The Faith and Doctrine gives two quotations from the Book of Mormon supporting this: "Behold, I am Jesus Christ. I am the Father and the Son ... and even as I appear unto thee to be in the spirit will I appear unto my people in the flesh" (Ether 3:14–16), and "I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people. And because he dwelleth in the flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son—The Father, because he was conceived by the power of God; and the Son, because of the flesh; thus becoming the Father and Son—And they are one God, yea, the very Eternal Father of heaven and of earth" (Mosiah 15:1–4).

Jesus, as the second "personage" of God is not a second "person" of God, but the Father and Son are separate "personages" because both are believed to have forms. This is made more clear by the position put forth on the Holy Ghost in The Faith and Doctrine:

"While some Bible students like to refer to the Holy Ghost as the Third Personage of the Godhead, nowhere in the Bible or Book of Mormon is this idea supported. Rather, the Holy Ghost is called a third witness .... If the Holy Ghost was a distinct and separate personage, why is there no record anywhere of someone seeing it as a distinct entity? The answer is obvious. It is not a personage like the Father or the Son .... The Holy Ghost is exactly what the scriptures say it is: the Power, the Glory, and the Witness that comes from God.

"When this mystery becomes clear, one can readily understand what is meant by 'baptizing in the name of the Father, and in the name of the Son, and in the name of the Holy Ghost.' It means: 'In the name of the Father, who is God almighty with bodily form and passions, to whom we pay the highest honor as the Creator and Ruler of the entire universe; in the name of the Son, who is God incarnate and savior of the world; and, in the name of the Holy Ghost, who represents God in man (but is not God in His totality), who is the great recorder, the Divine Witness, through whom the will and the work of God is accomplished."[18]

Scriptures

The Church of Jesus Christ prints both a large and small version of the Book of Mormon. Both the King James Version of the Bible and the Book of Mormon are used as scripture

The Church of Jesus Christ teaches that the New Testament scriptures contain a true description of the church as established by Jesus Christ. The church teaches that this church is set up to be sufficient for life and salvation to all humankind.

Both the Bible and Book of Mormon are considered to be the inspired word of God. All doctrines and faith of the church are referenced with these two books. Other books commonly associated with the Latter Day Saint movement including the Doctrine and Covenants, Pearl of Great Price, are considered to contain false revelations and are not accepted by the church. The church believes in continuing revelation from God, but only when those revelations are supported by the Bible and the Book of Mormon.[19]

Salvation

The Church of Jesus Christ teaches that the church as set by Christ in the New Testament contains all doctrines and practices essential for salvation. Adherents believe that the church today should contain every element of the early church. Humankind will be punished according to their own sins and not the sins of Adam and Eve. Little children, therefore, have no need of baptism to obtain salvation, as they are without sin, and are commonly blessed by the priesthood. Young people are permitted to join the church when they reach an age of accountability.[20]

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Minister baptizing in Mexico

Principles of the gospel

  1. Faith – Members must believe in Jesus Christ, that He died and was resurrected.
  2. Repentance – A feeling of sorrow for sin and desire to sin no more.
  3. Baptism (Water) – Done by immersion in water in the name of the Father, Son, and Holy Ghost for the remission of sins. Immersion is considered being buried in likeness of the death of Christ and arising in newness of life. The church teaches that baptism must be in a natural body of water such as a river or lake, and not in a pool or other artificial structure.[20]
  4. Baptism (Fire) – Laying on of hands to receive the Holy Ghost. The priesthood lay hands on the head of the candidate for this reception after the baptism of water.

Priesthood and church structure

The Church of Jesus Christ teaches that the structure of the early church and that apostles, evangelists, elders, teachers, and deacons should still lead the church today. The most important calling within the church is considered to be that of a member. The leadership is not considered a hierarchy, but rather the higher the calling the greater the service. Each leadership position within the church further adds to the service required. No office within the church is paid, including the ministry. Apostles lead the church; evangelists preach to the world; elders serve their various branches and missions. All of these offices are considered the "ministry" of the church. Teachers visit the membership, teach, and preach or lead services when elders are not present. Deacons visit the sick, widows, and attend to many physical and spiritual duties for each branch of the church. Deaconesses set the sacrament table and attend to the needs and development of the women of the church.

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Evangelist anointing with oil in Kenya, Africa.

Although women may serve as deaconesses in the church, in accordance with the church's interpretation of the scriptures, only men may become elders. Deaconesses do not have priesthood authority but prepare the communion tables. Deacons set up chairs and prepare the chapel for meetings; they also care for the members of the church in general and visit the sick in particular. Elders are responsible for the spiritual well-being of the church. As with most Restoration denominations, elders are never referred to as "Father" or "Reverend", as the belief of the church is that scripture forbids this practice (Matthew 23:9). Likewise, elders and all church officials (including the Church Presidency and Quorum of Apostles) are volunteers and receive no financial remuneration for their activities. Elders perform administration to the sick through the laying on of hands, using oil if the illness is physical. According to the doctrine of the church, elders, evangelists, and apostles are called to their positions by revelation.[20]

In worship services, members of the priesthood do not prepare written sermons prior to the meeting. Instead, the priesthood strives to speak under the inspiration of Jesus Christ, claiming that the Holy Spirit directs their words. Each week, church services begin with preaching from the priesthood and generally followed by a testimony portion of the meeting, during which time members of the congregation (and visitors) are given the opportunity to "praise God for what He has done for them."

Joseph Smith

Joseph Smith

The Church of Jesus Christ considers Joseph Smith to have been a prophet and a seer, and an instrument in the hands of God in the restoration of the gospel. The Church of Jesus Christ believes that many revelations began to enter into the church through Smith that were contrary to the scriptures and the will of God. In contrast with other Latter Day Saint denominations, the church does not believe that Smith was the "Choice Seer" predicted by the Book of Mormon (2 Nephi 3:6-7). Its members are still awaiting the coming of the Choice Seer whom many in the organization believe will be of Native American heritage.[21][22]

One of the key reasons why The Church of Jesus Christ believes Smith received many revelations contrary to the word of God was described by one of the Three Witnesses to the Book of Mormon, David Whitmer. A revelation received by Smith to go to Toronto for business turned into a bankrupt expedition.[23][24] Smith then was reportedly given a revelation clarifying that, "Some revelations are of God: some revelations are of men: and some revelations are of the devil."[24] Thus, in order to strictly adhere to God's will, The Church of Jesus Christ only accepts revelation as supported by the Bible and the Book of Mormon.[19][25] On this matter, church leader William Cadman wrote:

"There has been much said about Joseph Smith .... [A]ll people who manifest faith in the Restored Gospel of Jesus Christ, which includes the coming forth of the Book of Mormon, do acknowledge him to be inspired of God when but a youth .... He has been a much accused man, whether truly or falsely, eternity will reveal. If he taught plural marriage ... plural Gods, baptism for the dead, the Book of Mormon does not sustain him, neither does the teachings of our Savior in the New Testament .... The Church of Jesus Christ does not believe such teachings."[15]

Ordinances

Members of The Church of Jesus Christ perform many ordinances as found in the New Testament and the Book of Mormon. Baptism, the Lord's Supper, feet washing, and others are all ways to remember Jesus Christ. The church claims these ordinances demonstrate remembrance, love, and humility before God and each other.[26]

Like many Christian denominations, the church uses bread and wine for the Lord's Supper, which represents the body and blood of Christ, which it believes was sacrificed for the sins of humankind. Some congregations choose to read the communion prayers verbatim from the Book of Mormon (Moroni 4 and Moroni 5), while most congregations follow the "inspiration of the Holy Spirit" for the communion prayers. A first prayer is given prior to passing the bread and then another is offered prior to passing the wine. The communion is administered only to active, baptized members of the church. The wine is served in a communal cup. The ministers serve the congregation by walking around to each person in their seats, first with plate of bread and then with the cup of wine. The bread is not wafers or crackers, but leavened bread that has been broken into small pieces by the ministry during the ordinance. The ministers are the last to partake of the bread and the wine after the congregation has been served.

Foot-washing in the Philippines

Church members follow the ordinance of feet washing (John 13:5) four times a year as a demonstration of personal humility. The church believes that this is a very important ordinance, citing Jesus' statement to Peter: "If I wash thee not, thou hast no part with me."[26] Church members greet each other with a "holy kiss", preferably on the cheek, to signify that they are greeting each other in the love of God, in accordance with the description given in the King James Version of the New Testament.[20][26] Members of the church believe in the gifts of the Spirit, as described in their scriptures. These include but are not limited to: the word of wisdom, the word of knowledge, faith, healing, prophecy, discernment, witnessing of angels, speaking in tongues, and the interpretation of divers tongues.[20][26]

Other

Members of the church refer to each other as "Brother" and "Sister." The church counsels members to be moderate in all things including their dress and appearance.

The church believes that serving God and following Jesus is a "365 day per year activity",[27] not just a Sunday activity. Chapels of the church do not contain altars, crosses or pictures, as they believe scripture forbids any type of "graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth" (Exodus 20:4-7).[27]

The Church of Jesus Christ teaches that hymns are often revealed through divine inspiration for the edification of the church. The hymnal The Songs of Zion consists of hymns that were given to a church member, Arlene Lea Buffington, through divine inspiration. The church also uses The Saints Hymnal, which contains many hymns sung in traditional Christian churches as well as hymns of the restoration. Many congregations also use additional hymnals from other Christian organizations.

The church maintains a publishing house in Greensburg, Pennsylvania and prints its own edition of the Book of Mormon. The church publishes a monthly periodical called The Gospel News.

Racial integration

The Church of Jesus Christ has advocated full racial integration throughout all aspects of the church since its organization in 1862. While America disputed over civil liberties and racial segregation, the church claimed their message was for all races.[28] In 1905, the church suspended an elder for opposing the full integration of all races.[12]

Historian Dale Morgan wrote in 1949: "An interesting feature of the Church's doctrine is that it discriminates in no way against ... members of other racial groups, who are fully admitted to all the privileges of the priesthood. It has taken a strong stand for human rights, and was, for example, uncompromisingly against the Ku Klux Klan during that organization's period of ascendancy after the First World War."[29]

At a time when racial segregation or discrimination was commonplace in most institutions throughout America, two of the most prominent leaders of The Church of Jesus Christ were African American. Apostle John Penn, member of the Quorum of Twelve from 1910 to 1955, conducted missionary work with many Italian Americans, and was often referred to as "The Italian's Doctor".[12] Matthew Miller, an evangelist ordained in 1937, traveled throughout Canada establishing missions with Native Americans.[12]

In popular culture

Rock star Alice Cooper (born Vincent Damon Furnier) was raised in the Church of Jesus Christ (Bickertonite), though he was never baptized.[30] Cooper's grandfather, Thurman Furnier, was the president of the church from 1963 to 1965.

References

  1. ↑ 1.0 1.1 Registered corporate name in the Pennsylvania corporate registry.
  2. ↑ 2.0 2.1 Lua error in package.lua at line 80: module 'strict' not found.
  3. ↑ Pronounced /bikərtənaɪt/ , /rɪgdənaɪt/.
  4. ↑ 4.0 4.1 Lua error in package.lua at line 80: module 'strict' not found. Cite error: Invalid <ref> tag; name "October_2013_Conference_Minutes" defined multiple times with different content
  5. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  6. ↑ 6.0 6.1 6.2 Lua error in package.lua at line 80: module 'strict' not found.
  7. ↑ The Church of Jesus Christ FAQs: Q. If you believe in The Book of Mormon, doesn’t that make you a Mormon? A. If someone believes in the Old Testament, that does not automatically make that person a Jew. Similarly, if someone believes in the Bible, that does not mean that person is a Catholic. The Church of Jesus Christ has no connection whatsoever with the Mormon church. Further, many of the beliefs for which the Mormons are criticized are strictly prohibited by The Book of Mormon. We ask that any judgments of the Mormon church be put aside when evaluating The Book of Mormon."
  8. ↑ 8.0 8.1 8.2 Lua error in package.lua at line 80: module 'strict' not found. Cite error: Invalid <ref> tag; name "Apostle_Calabrese" defined multiple times with different content
  9. ↑ 9.0 9.1 9.2 Lua error in package.lua at line 80: module 'strict' not found.
  10. ↑ D&C 32
  11. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  12. ↑ 12.0 12.1 12.2 12.3 Lua error in package.lua at line 80: module 'strict' not found.
  13. ↑ See, e.g., Donald E. Pitzer (1997). America's Communal Utopias (Chapel Hill: University of North Carolina Richard Press) p. 484; Howard, "William E. McLellin: 'Mormonism's Stormy Petrel'" in Roger D. Launius and Linda Thatcher (eds) (1998). Dissenters in Mormon History (Urbana: University of Illinois Press) pp. 76–101.
  14. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  15. ↑ 15.0 15.1 15.2 Lua error in package.lua at line 80: module 'strict' not found.
  16. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  17. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  18. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  19. ↑ 19.0 19.1 Lua error in package.lua at line 80: module 'strict' not found.
  20. ↑ 20.0 20.1 20.2 20.3 20.4 Lua error in package.lua at line 80: module 'strict' not found.
  21. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  22. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  23. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  24. ↑ 24.0 24.1 Lua error in package.lua at line 80: module 'strict' not found. Cite error: Invalid <ref> tag; name "Whitmer" defined multiple times with different content
  25. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  26. ↑ 26.0 26.1 26.2 26.3 Lua error in package.lua at line 80: module 'strict' not found.
  27. ↑ 27.0 27.1 Lua error in package.lua at line 80: module 'strict' not found.
  28. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  29. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  30. ↑ Lua error in package.lua at line 80: module 'strict' not found.

Further reading

  • Entz, Gary R. "The Bickertonites: Schism and Reunion in a Restoration Church, 1880–1905," Journal of Mormon History 32 (fall 2006): 1–44.

External links

U.S. regions of The Church of Jesus Christ

Youth missionary programs

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